MLM Training- The New MLM Distributor's Getting Started Checklist. Biblical Hermeneutics - Part 2.
A List for MLM Success.
That is what I am talking about here.
Every new mlm distributor needs a checklist when they get started to create a "map" of what the need to do to get started.Why?
Simple.
Duplication.
If you have a checklist that a new network marketing distributor can follow and check off what he/she has done, then you have created a system that can not only be duplicated, but also taught.
By virtually anyone.
A checklist also will provide another thing besides duplication.
Accountability.
If a new MLM distributor knows that he/she will be asked about completing part of a checklist, then the odds of them doing it just went up a lot!
It simply shows the new Network Marketing distributor tasks that need to be done, and a good checklist will even have the date the task was done.
INFERNO Secret:
If a new mlm distributor has a list of things that they must do, the seriousness of the focus they have will increase significantly.
You, as a sponsor, must provide a PATH to success in the beginning that WALKS the new distributor through the first tasks that need to be done.
And it must be a step by step path.
Your checklist must have some form of direction to it and purpose. It cannot be just a list of tasks that are meaningless. They must be what will get the new mlm distributor prepared for the initial launch of their new MLM business.
There are many forms and kinds of checklists. I have seen many out in the industry, and all of them differed in some way.
It's not the list itself that is important as the fact that there is a track to follow and a path that you can access as you get started in this business.
A list should contain 3 things:
1) Tasks that Set up the new distributor with the MLM company.
This part of the list should contain what is needed to get the new distributor in the computer and inventory ordered, and anything else your company requires you to so.
2) A list of what needs to be done to set up and engage the MLM business.
This can be as simple as a warm market list and a time to start calling the names.
3) Target Dates to accomplish the tasks in Network Marketing.
Make the dates have a sense of urgency but not intimidating to the new person...
And a list should always be "user friendly" -- easy to follow and not complicated as this will expedite the new mlm distributor's willingness to get it done quicker.
Here is checklist that will work for any new distributor and get them focused and on track for Network Marketing success:
Steps to MLM Success for a New MLM Distributor.
1) Make sure all the paperwork is in and Product ordered.
Date:______________________________
2) Schedule the first MLM Training Session and Kick off Meeting
Date:________________________________
Kick Off Meeting Agenda for New MLM Distributor:
3) Go over the New distributor Manual-Section by Section
Date:_________________________________
4) Call and get 3 way calling set up on their phone
Date:__________________________________
5) Go through the tools and brochures and answer any questions
Date:__________________________________
6) Start the warm market and "Hello it's Me" letter list (Memory Jogger)
Date:___________________________________
7) Go through Fast Start Training (If applicable)
Date: ___________________________________
8) Role Play with new distributor approach and 3 way script
Date:_______________________________________
9) Set time to start 3 way calls
Date:_________________________________________
10) Plan First Exposure Meeting with warm market
Date:_________________________________________
As you can see, the first part is to get the paperwork out of the way, and then you do what I call a "Kick Off Meeting". This is a meeting that is set to train and officially "kick off" the business of the new mlm distributor.
INFERNO Secret:
Every new network marketing distributor needs an "Official Start" to their mlm business, and a Kick Off meeting accomplishes that. It is the starting point of where the new network marketing distributor starts working their business.
Follow the steps to the Kick off meeting and if there is a Fast Start training from your company, go over that with them. PassionFire has a Fast Start Training as well if your mlm company does not have one.
The tools are VERY important. Go over all the tools with the new mlm distributor, and make sure they have an understanding of them.
Role play with the new mlm distributor with 3 way calling. This is a MUST! It will help create confidence in them and also show them the power in the 3 way.
Then plan their first exposure meeting, usually in their home, or a luncheon, or just setting appointments with the new distributor to go see people.
Go over this checklist with the new mlm distributor, and START THEM OFF RIGHT for MLM Success in Network Marketing.
blessings..doug
PassionFire Int (c) 2005/ all rights reserved
http://www.passionfire.com
http://www.passionfire.com/pf_heat_7.html
Doug Firebaugh is one of the top MLM Network Marketing Trainers in the world. Over a million people a month read his training ezine. He spent the last 7 years traveling the world speaking and training on Success. He lives in Birmingham Michigan, and you can receive a FREE subscription to his training ezine- The MLM Success HEAT- at:
http://www.passionfire.com/pf_heat_4.html
Article Source: http://EzineArticles.com/
Should we be tempted to believe that our system of interpretation is the only system that has ever existed, Ramm makes it very clear in his discussion of the "historical schools" that this is not so. The "Battle for the Bible" may have, in fact,
been born as the second century Christian exegetes, who were influenced by Jewish Biblical scholarship, espoused a literal reading of Scripture which assumed its historical accuracy and included a healthy respect for questions of context. Around the same time these interpreters (referred to by Ramm as the School of Antioch) were not exclusively concerned with the Bible's literal sense; they were equally concerned to interpret Scripture at a level that transcended its historical-literal dimension. This school of thought judged Scripture to be reliable and true on the basis of its conformity to orthodox Christian doctrine. In essence, Scripture judged the church, but it was the church who judged what was scriptural; and at this point the church was still involved in the process of assessing the value and authority of many Christian documents, only some of which made it into the canon.Elsewhere, scholars trained as philosophers and rhetoricians, rejected as non-historical large portions of Scripture while simultaneously conferring total authority and reliability on all Scripture. The truth of Scripture, according to this school of thought, rested in its profound spiritual or symbolic significance.
This allegorical method of exegesis is associated historically with those such as Origin, Augustine, Ambrose and Jerome.Centuries later, the church was forced, more or less, to focus its attention of Scripture in a different way as the Reformers sought to alter its relationship to the church. Placing the church completely under the judgment of Scripture, they nevertheless developed their own system for evaluating the authority of Scripture in general and scriptures in particular. Martin Luther for example, considered those portions of Scripture which "preached Christ" superior to those that did not. In practice this meant that Luther granted more weight to Paul's words than to James'. It seems Calvin postulated a more objective authority for Scripture.
Even a diminutive exposure to the history of the church's involvement with Scripture gives us reason to pause and re-evaluate our too simple and long cherished assumptions about the nature of scriptural revelation. Before serious study, I was totally unaware of the extent to which disagreements about the nature of biblical inspiration and authority have permeated the church's history. The discovery, however, that some of the difficulties I encounter and must wrestle with are not unique and that some of the greatest minds the Church has ever known had similar problems to contend with is, at the very least, consoling and reassuring. An understanding of and appreciation for the presuppositions of other methods does, indeed, provide a more balanced perspective and a capacity for more meaningful dialogue with those who believe differently.
Although our goal is always to understand the meaning of biblical texts we make egregious mistakes if we fail to interpret a passage before gaining a clear and objective sense of what a given passage actually "says" and whether or not it actually "means" what it says. Because the Bible text may not mean what it seems to say due to the ambiguity of language, it is important that we resist the impulse to conjecture about the text's meaning until after careful study. The exegete must first discover the language conventions, syntactical meanings, and dennotative and connotative implications. This requires a study of word definitions and their relationship to one another which facilitates the possibility of accurately coming to the original meaning the author intended to convey.
And examination of the historical-cultural conditions is also important for it provides us with information about the text's authorship, dating, place of origin, occasion and purpose for writing, and the milieu in which the author wrote. Clearly, this type of information would greatly enhance our understanding and respect of the text's significance.
Any periscope chosen for study is also part of a larger collection of material, and the position it occupies in that collection provides us with a broader framework for comprehending what the passage may have meant originally both to its author and the community for which the writer wrote. Therefore, it is vital that we consider the relationship of the given text to the whole body of the writer's work in general and study the material that immediately precedes and follows the passage in particular. The literary context of a passage helps to focus the text for us and may provide us with significant clues for its interpretation.
I'm certain that the problems we encounter in Scripture are directly related to our lack of understanding of the words, ideas and concepts presented in it. Even when the words themselves are clear, the ideas they are attempting to express may seem remote or confusing.
Through access to standard reference tools we are supplied valuable information which first-century Christians would have considered common knowledge. Once we have possession of this information, the original meaning of words, statements, the text in general takes on a new significance and regains its power to excite and amaze us and to those to whose we preach or teach as they did the people to whom they were first addressed.
An abundance of resources are available to us which facilitates good exegesis. They include: the Bible in a variety of translations; lexicons, commentaries in a variety of languages, Bible dictionaries and encyclopedias, study manuals and concordances to name a few. Of course, these tools range from the highly critical variety - which often assumes a knowledge of Greek and Hebrew - to the purely devotional and over simplified.
(continued in Part 3)
Rev. Saundra L. Washington, D.D., is an ordained clergywoman, social worker, and Founder of AMEN Ministries. http://www.clergyservices4u.org. She is also the author of two coffee table books: Room Beneath the Snow: Poems that Preach and Negative Disturbances: Homilies that Teach. Her new book, Out of Deep Waters: My Grief Management Workbook, will be available soon.
Article Source: http://EzineArticles.com/
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